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The Noosphere of Light and Life Is Here - Part 2 History of Concept

History of concept

One of the original aspects of the noosphere concept deals with evolution. Henri Bergson (1907) was one of the first to propose that evolution is 'creative' and cannot necessarily be explained solely by Darwinian natural selection. L'évolution créatrice is upheld, according to Bergson, by a constant vital force that animates life and fundamentally connects mind and body, an idea opposing the dualism of René Descartes. In 1923, C. Lloyd Morgan took this work further, elaborating on an 'emergent evolution' that could explain increasing complexity (including the evolution of mind). Morgan found that many of the most interesting changes in living things have been largely discontinuous with past evolution, and therefore did not necessarily take place through a gradual process of natural selection. Rather, evolution experiences jumps in complexity (such as the emergence of a self-reflective universe, or noosphere). Finally, the complexification of human cultures, particularly language, facilitated a quickening of evolution in which cultural evolution occurs more rapidly than biological evolution. Recent understanding of human ecosystems and of human impact on the biosphere have led to a link between the notion of sustainability with the "co-evolution" [Norgaard, 1994] and harmonization of cultural and biological evolution.

The resulting political system has been referred to as a noocracy.

American integral theorist Ken Wilber deals with this third evolution of the noosphere. In his work, Sex, Ecology, Spirituality (1995), he builds many of his arguments on the emergence of the noosphere and the continued emergence of further evolutionary structures.

U.S. politician Lyndon LaRouche and his political organization have published many articles, pamphlets, and short books pertaining to their views of the importance of the noosphere in human development.

History of this expression:

* Henri Bergson's L'évolution créatrice (1907)
* E. LeRoy's Les origines humaines et l'évolution de l'intelligence (1928)
* Vladimir I. Vernadsky (1863-1945)
* Pierre Teilhard de Chardin (1881-1955)
* David Ronfeldt and John Arquilla

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Comment by Neri Bar-On on November 8, 2008 at 10:29am
American integral theorist Ken Wilber deals with this third evolution of the noosphere. In his work, Sex, Ecology, Spirituality (1995), he builds many of his arguments on the emergence of the noosphere and the continued emergence of further evolutionary structures.


Wilber work integrates a lot of what was recognized about this idea, and it has some aesthetic note when you recognize that the concept of the Noosphere is evolving with us recognizing it and it becomes attractor for its own growth.

For practical people who are working consious of the noosphere and our human evolution with regard of the middle east are Who we are the Center for Human Emergence middleeast (CHE-ME) which create conditions to facilitate the evolution of human consciousness in the region. The area's rich history from which its people have derived their cultural values has driven human behavior in the region for centuries. The study of the deeper layers that form the value-systems of the culture will be the critical work of the CHE-ME. We are focused on identifying, honoring and aligning the underlying cultural codes of the region that contribute to the integration of humanity that has long been fragmented.


http://BuildPalestine.org

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